🚀 go-pugleaf

kwazimodor napisał(a):
> witam:)
> prosba o pomoc w tlumaczeniu:
> "...zarzadzanie relacyjna baza danych" - ja bym to zrobil: "maintaining
> ....data base" 

Wg opisów na produktach Microsoftu: relational database administration / 
management.



pozdrawiam


-- 
LadyRoot
-----------------------
no place like 127.0.0.1

"kwazimodor" <kwazimodor@poczta.onet.pl>
> "...zarzadzanie relacyjna baza danych" - ja bym to zrobil: "maintaining
> ....data base" no ale nie jestem pewnien czy to tak ma byc, no i ta
> 'relacyjna' qrde, bo to jest na pewno jakas formulka gotowa a ja nie mam 
> pojecia niestety:(

Managing a relational database lub (lepiej, ale nie w każdym kontekście) 
relational database management.
http://www.google.pl/search?hl=pl&as_qdr=all&q=+%22relational+database+management%22&btnG=Szukaj&lr=

Maintenance to bardziej utrzymywanie w dobrym stanie (konserwacja).

Pozdrawiam
Adam

Adamello wrote:

> Maintenance to bardziej utrzymywanie w dobrym stanie (konserwacja).

Niekoniecznie. Panuje w tym temacie pewne rozmycie i niejednokrotnie
spotkałem się z użyciem słowa 'maintenance' w sensie 'management'.

> Pozdrawiam

Ja również.

> Adam

./KonMan

Użytkownik "LadyRoot" <ladyroot@chello.pl> napisał w wiadomości 
news:2Mk%d.6234$zY6.3319@news.chello.at...
> kwazimodor napisał(a):
>> witam:)
>> prosba o pomoc w tlumaczeniu:
>> "...zarzadzanie relacyjna baza danych" - ja bym to zrobil: "maintaining
>> ....data base"

> Wg opisów na produktach Microsoftu: relational database administration / 
> management.
*dziekuje bardzo* Tobie i pozostalym:)
>
> -- 
> LadyRoot

pozdrawiam
k 

On 20 Mar 05 19:47:20 GMT, kwazimodor wrote:

> witam:)
> prosba o pomoc w tlumaczeniu:
> "...zarzadzanie relacyjna baza danych" - ja bym to zrobil: "maintaining
> ....data base" no ale nie jestem pewnien czy to tak ma byc, no i ta
> 'relacyjna' qrde, bo to jest na pewno jakas formulka gotowa a ja nie mam 
> pojecia niestety:(

Jest nawet specjalny skrót:
RDBMS - Relational Database Management System

-- 
[.&----------~Fazi~-----------&.]
[.&----/-gg uin: 2105817-\----&.]
[.registered Linux user #325432.]

am a minister, not a Christian minister, but a
Muslim minister; and I believe in action on all fronts by whatever means
necessary.

Although I'm still a Muslim, I'm not here tonight to discuss my
religion. I'm not here to try and change your religion. I'm not here to
argue or discuss anything that we differ about, because it's time for us
to submerge our differences and realize that it is best for us to first
see that we have the same problem, a common problem, a problem that will
make you catch hell whether you're a Baptist, or a Methodist, or a
Muslim, or a nationalist. Whether you're educated or illiterate, whether
you live on the boulevard or in the alley, you're going to catch hell
just like I am. We're all in the same boat and we all are going to catch
the same hell from the same man. He just happens to be a white man. All
of us have suffered here, in this country, political oppression at the
hands of the white man, economic exploitation at the hands of the white
man, and social degradation at the hands of the white man.

Now in speaking like this, it doesn't mean that we're anti-white, but it
does mean we're anti-exploitation, we're anti-degradation, we're
anti-oppression. And if the white man doesn't want us to be anti-him,
let him stop oppressing and exploiting and degrading us. Whether we are
Christians or Muslims or nationalists or agnostics or atheists, we must
first learn to forget our differences. If we have differences, let us
differ in the closet; when we come out in front, let us not have
anything to argue about until we get finished arguing with the man. If
the late President Kennedy could get together with Khrushchev and
exchange some wheat, we certainly have more in common with each other
than Kennedy and Khrushchev had with each other.

If we don't do something real soon, I think you'll have to agree that
we're going to be forced either to use the ballot or the bullet. It's
one or the other in 2005. It isn't that time is runni

knows no
compromise. Revolution overturns and destroys everything that gets in
its way. And you, sitting around here like a knot on the wall, saying,
"I'm going to love these folks no matter how much they hate me." No, you
need a revolution. Whoever heard of a revolution where they lock arms,
as Reverend Cleage was pointing out beautifully, singing "We Shall
Overcome"? Just tell me. You don't do that in a revolution. You don't do
any singing; you're too busy swinging. It's based on land. A
revolutionary wants land so he can set up his own nation, an independent
nation. These Negroes aren't asking for no nation. They're trying to
crawl back on the plantation.

When you want a nation, that's called nationalism. When the white man
became involved in a revolution in this country against England, what
was it for? He wanted this land so he could set up another white nation.
That's white nationalism. The American Revolution was white nationalism.
The French Revolution was white nationalism. The Russian Revolution too
-- yes, it was -- white nationalism. You don't think so? Why [do] you
think Khrushchev and Mao can't get their heads together? White
nationalism. All the revolutions that's going on in Asia and Africa
today are based on what? Black nationalism. A revolutionary is a black
nationalist. He wants a nation. I was reading some beautiful words by
Reverend Cleage, pointing out why he couldn't get together with someone
else here in the city because all of them were afraid of being
identified with black nationalism. If you're afraid of black
nationalism, you're afraid of revolution. And if you love revolution,
you love black nationalism.

To understand this, you have to go back to what [the] young brother here
referred to as the house Negro and the field Negro -- back during
slavery. There was two kinds of slaves. 

we are creating employment
for our own kind. Once you gain control of the economy of your own
community, then you don't have to picket and boycott and beg some
cracker downtown for a job in his business.

The social philosophy of black nationalism only means that we have to
get together and remove the evils, the vices, alcoholism, drug
addiction, and other evils that are destroying the moral fiber of our
community. We our selves have to lift the level of our community, the
standard of our community to a higher level, make our own society
beautiful so that we will be satisfied in our own social circles and
won't be running around here trying to knock our way into a social
circle where we're not wanted. So I say, in spreading a gospel such as
black nationalism, it is not designed to make the black man re-evaluate
the white man -- you know him already -- but to make the black man
re-evaluate himself. Don't change the white man's mind -- you can't
change his mind, and that whole thing about appealing to the moral
conscience of America -- America's conscience is bankrupt. She lost all
conscience a long time ago. Uncle Sam has no conscience.

They don't know what morals are. They don't try and eliminate an evil
because it's evil, or because it's illegal, or because it's immoral;

doesn't want us to be anti-him,
let him stop oppressing and exploiting and degrading us. Whether we are
Christians or Muslims or nationalists or agnostics or atheists, we must
first learn to forget our differences. If we have differences, let us
differ in the closet; when we come out in front, let us not have
anything to argue about until we get finished arguing with the man. If
the late President Kennedy could get together with Khrushchev and
exchange some wheat, we certainly have more in common with each other
than Kennedy and Khrushchev had with each other.

If we don't do something real soon, I think you'll have to agree that
we're going to be forced either to use the ballot or the bullet. It's
one or the other in 2005. It isn't that time is running out -- time has
run out!

2005 threatens to be the most explosive year America has ever witnessed.
The most explosive year. Why? It's also a political year. It's the year
when all of the white politicians will be back in the so-called Negro
community jiving you and me for some votes. The year when all of the
white political crooks will be right back in your and my community with
their false promises, building up our hopes for a letdown, with their
trickery and their treachery, with their false promises which they don't
intend to keep. As they nourish these dissatisfactions, it can only lead
to one thing, an explosion; and now we have the type of black man on the
scene in America today -- I'm sorry, Brother Lomax -- who just doesn't
intend to turn the other cheek any longer.

Don't let anybody tell you anything about the od

The same
white element that put Kennedy in power -- labor, the Catholics, the
Jews, and liberal Protestants; [the] same clique that put Kennedy in
power, joined the march on Washington.

It's just like when you've got some coffee that's too black, which means
it's too strong. What you do? You integrate it with cream; you make it
weak. If you pour too much cream in, you won't even know you ever had
coffee. It used to be hot, it becomes cool. It used to be strong, it
becomes weak. It used to wake you up, now it'll put you to sleep. This
is what they did with the march on Washington. They joined it. They
didn't integrate it; they infiltrated it. They joined it, became a part
of it, took it over. And as they took it over, it lost its militancy.
They ceased to be angry. They ceased to be hot. They ceased to be
uncompromising. Why, it even ceased to be a march. It became a picnic, a
circus. Nothing but a circus, with clowns and all. You had one right
here in Detroit -- I saw it on television -- with clowns leading it,
white clowns and black clowns. I know you don't like what I'm saying,
but I'm going to tell you anyway. 'Cause I can prove what I'm saying. If
you think I'm telling you wrong, you bring me Martin Luther King and A.
Philip Randolph and James Farmer and those other three, and see if
they'll deny it over a microphone.

No, it was a sellout. It was a takeover. When James Baldwin came in from
Paris, they wouldn't let him talk, 'cause they couldn't make him go by
the script. Burt Lancaster read the s

black man cheap, if you don't think some day he's
going to wake up and find that it's got to be the ballot or the bullet.



l would like to say, in closing, a few things concerning the Muslim
Mosque, Inc., which we established recently in New York City. It's true
we're Muslims and our religion is Islam, but we don't mix our religion
with our politics and our economics and our social and civil activities
-- not any more We keep our religion in our mosque. After our religious
services are over, then as Muslims we become involved in political
action, economic action and social and civic action. We become involved
with anybody, any where, any time and in any manner that's designed to
eliminate the evils, the political, economic and social evils that are
afflicting the people of our community.

The political philosophy of black nationalism means that the black man
should control the politics and the politicians in his own community; no
more. The black man in the black community has to be re-educated into
the science of politics so he will know what politics is supposed to
bring him in return. Don't be throwing out any ballots. A ballot is like
a bullet. You don't throw your ballots until you see a target, and if
that target is not within your reach, keep your ballot in your pocket. 

The political philosophy of black nationalism is being taught in the
Christian church. It's being taught in the NAACP. It's being taught in
CORE meetings. It's being taught in SNCC Student Nonviolent Coordinating
Committee meetings. It's being taught in Muslim meetings. It's being
taught where nothing but atheists and agnostics come together. It's
being taught everywhere. Black people are fed up with the dillydallying,
pussyfooting, compromising approach that we've been using toward getting
our freedom. We want freedom now, but we're not going to get it saying
"We Shall Overcome." We've got to fight until we overcome.

The economic philosophy of black nationalism is pure and simple. It only
mea