🚀 go-pugleaf

Użytkownik "daniel" <d-wasyl@NOSPAMgazeta.pl> napisał w wiadomości 
news:fn7edu$tl$1@inews.gazeta.pl...
> Witam mam ciekawy objaw. jest sobie konfiguracja AIX 5.3 TL 7 + HACMP 
> 5.4.1. Oracel 9.2.0.8. KOnfiguracja Active-Standbay.
> Ze skrypty z poiomu HACMP startuje oracle jednak wydanie poleceniea 
> ps -ef|grep oracle pokazuje tylko procesy lisnera.

Napewno skrypty startowe danego serwera aplikacyjnego w ramach tej grupy 
zasobowej sa poprawne ?

Czesta praktyka jest rowniez tworzenie tzw. lock'ow tj. plikow-znacznikow 
ktore sa sprawdzane w skrypcie startowym i jesli istnieja to baza nie jest 
podnoszona.

Pawel W. 

> Napewno skrypty startowe danego serwera aplikacyjnego w ramach tej grupy 
> zasobowej sa poprawne ?

Ogólne to jest proste jak drut\
dbstart
dbshut


> Czesta praktyka jest rowniez tworzenie tzw. lock'ow tj. plikow-znacznikow 
> ktore sa sprawdzane w skrypcie startowym i jesli istnieja to baza nie jest 
> podnoszona.

A mozesz mnie skierowac do czegos takiego. Ogólnie nie chodzi o to że 
ona nie jest podnoszona. Podnosi sie ale nie ma procesów oracle

>Ogólne to jest proste jak drut\
>dbstart
>dbshut

Mozesz podeslac zawartosc tych skryptow ? (szczegolnie dbstart)

>A mozesz mnie skierowac do czegos takiego. Ogólnie nie chodzi o to że ona 
>nie jest podnoszona. Podnosi sie ale nie ma procesów oracle

Jak nie startuja charakterystyczne procesy oracle'a dbwr, smon, pmon itp. to 
napewno instancja sie nie podnosi i to nawet to do stanu "nomount". Latwiej 
bedzie cos dalej zasugerowac po obejrzeniu skryptow.

Pomocny bylby rowniez plik logu "hacmp.out" (domyslnie w /tmp/ zgrany zaraz 
po wystartowaniu danej resource group'y).

pozdrawiam

Pawel W.

In news:fn830q$m8u$1@inews.gazeta.pl,
daniel <d-wasyl@NOSPAMgazeta.pl> typed:

[...]

> A mozesz mnie skierowac do czegos takiego. Ogólnie nie chodzi o to że
> ona nie jest podnoszona. Podnosi sie ale nie ma procesów oracle

Jak nie masz procesów to na pewno nie jest podniesiona. Prawdopodobnie
działa sobie na innym nodzie i to do drugiego noda sie łączysz.


-- 
Pozdrawiam
Piotrek Kapczuk

Dzięki za pomoc obszedłem problem :).

to the glory of the sceptical crowd, which consists in this doubtful
ambiguity and in a certain doubtful dimness from which our doubts cannot
take away all the clearness, nor our own natural lights chase away all the
darkness.

393. It is a singular thing to consider that there are people in the world
who, having renounced all the laws of God and nature, have made laws for
themselves which they strictly obey, as, for instance, the soldiers of
Mahomet, robbers, heretics, etc. It is the same with logicians. It seems
that their license must be without any limits or barriers, since they have
broken through so many that are so just and sacred.

394. All the principles of sceptics, stoics, atheists, etc., are true. But
their conclusions are false, because the opposite principles are also true.

395. Instinct, reason.--We have an incapacity of proof, insurmountable by
all dogmatism. We have an idea of truth, invincible to all scepticism.

396. Two things instruct man about his whole nature; instinct and
experience.

397. The greatness of man is great in that he knows himself to be miserable.
A tree does not know itself to be miserable. It is then being miserable to
know oneself to be miserable; but it is also being great to know that one is
miserable.

398. All these same miseries prove man's greatness. They are the miseries of
a great lord, of a deposed king.

399. We are not miserable without feeling it. A ruined house is not
miserable. Man only is miserable. Ego vir videns.63

400. The greatness of man.--We have so great an idea of the soul of man that
we cannot endure being despised, or not being esteemed by any soul; and all
the happiness of men consists in this esteem.

401. Glory.--The brutes do not admire each other. A horse does not admire
his companion. Not that there is no rivalry between them in a race, but that
is of no consequence; for, when in the stable, the heaviest and most
ill-formed does not give up his

the prophets confined their view in the Old Testament, or saw
therein other things.

681. Typical.--The key of the cipher. Veri adoratores.[128] Ecce agnus Dei
qui tollit peccata mundi.[129]

682. Is. 1:21. Change of good into evil, and the vengeance of God. Is. 10:1;
26:20; 28:1. Miracles: Is. 33:9; 40:17; 41:26; 43:13.

Jer. 11:21; 15:12; 17:9. Pravum est cor omnium et incrustabile; quis
cognoscet illud?130 that is to say, Who can know all its evil? For it is
already known to be wicked. Ego dominus,131 etc.--vii. 14, Faciam domui
huic,132 etc. Trust in external sacrifices--7:22, Quia non sum locutus,133
etc. Outward sacrifice is not the essential point--11:13, Secundum
numerum,134 etc. A multitude of doctrines.

Is. 44:20-24; 54:8; 63:12-17; 66:17. Jer. 2:35; 4:22-24; 5:4, 29-31; 6:16;
22:15-17.

683. Types.--The letter kills. All happened in types. Here is the cipher
which Saint Paul gives us. Christ must suffer. An humiliated God.
Circumcision of the heart, true fasting, true sacrifice, a true temple. The
prophets have shown that all these must be spiritual.

Not the meat which perishes, but that which does not perish.

"Ye shall be free indeed." Then the other freedom was only a type of
freedom.

"I am the true bread from Heaven."

684. Contradiction.--We can only describe a good character by reconciling
all contrary qualities, and it is not enough to keep up a series of
harmonious qualities, without reconciling contradictory ones. To understand
the meaning of an author, we must make all the contrary passages agree.

Thus, to understand Scripture, we must have a meaning in which all the
contrary passages are reconciled. It is not enough to have one which suits
many concurring passages; but it is necessary to have one which reconciles
even contradictory passages.

Every author has a meaning in which all the