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the prophets confined their view in the Old Testament, or saw
therein other things.

681. Typical.--The key of the cipher. Veri adoratores.[128] Ecce agnus Dei
qui tollit peccata mundi.[129]

682. Is. 1:21. Change of good into evil, and the vengeance of God. Is. 10:1;
26:20; 28:1. Miracles: Is. 33:9; 40:17; 41:26; 43:13.

Jer. 11:21; 15:12; 17:9. Pravum est cor omnium et incrustabile; quis
cognoscet illud?130 that is to say, Who can know all its evil? For it is
already known to be wicked. Ego dominus,131 etc.--vii. 14, Faciam domui
huic,132 etc. Trust in external sacrifices--7:22, Quia non sum locutus,133
etc. Outward sacrifice is not the essential point--11:13, Secundum
numerum,134 etc. A multitude of doctrines.

Is. 44:20-24; 54:8; 63:12-17; 66:17. Jer. 2:35; 4:22-24; 5:4, 29-31; 6:16;
22:15-17.

683. Types.--The letter kills. All happened in types. Here is the cipher
which Saint Paul gives us. Christ must suffer. An humiliated God.
Circumcision of the heart, true fasting, true sacrifice, a true temple. The
prophets have shown that all these must be spiritual.

Not the meat which perishes, but that which does not perish.

"Ye shall be free indeed." Then the other freedom was only a type of
freedom.

"I am the true bread from Heaven."

684. Contradiction.--We can only describe a good character by reconciling
all contrary qualities, and it is not enough to keep up a series of
harmonious qualities, without reconciling contradictory ones. To understand
the meaning of an author, we must make all the contrary passages agree.

Thus, to understand Scripture, we must have a meaning in which all the
contrary passages are reconciled. It is not enough to have one which suits
many concurring passages; but it is necessary to have one which reconciles
even contradictory passages.

Every author has a meaning in which all the