Thread View: pl.misc.telefonia.gsm.sms
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Started by Fazi
Tue, 15 Jan 2008 13:35
Zgranie smsów z telefonu LG.
Author: Fazi
Date: Tue, 15 Jan 2008 13:35
Date: Tue, 15 Jan 2008 13:35
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Witam czy może mi ktoś poradzić jakim oprogramowaniem można zgrać sms-y (najlepiej do txt albo jakiegoś xls-a) z telefonu LG u8210? Z nokii idealny był Oxygen Phone Manager ale czy jest coś takiego na LG ? Dziękuje fazi
Re: Zgranie smsów z telefonu LG.
Author: Fazi
Date: Thu, 24 Jan 2008 20:41
Date: Thu, 24 Jan 2008 20:41
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any one is inconsolable at having none. 410. Perseus, King of Macedon.--Paulus Aemilius reproached Perseus for not killing himself. 411. Notwithstanding the sight of all our miseries, which press upon us and take us by the throat, we have an instinct which we cannot repress and which lifts us up. 412. There is internal war in man between reason and the passions. If he had only reason without passions... If he had only passions without reason... But having both, he cannot be without strife, being unable to be at peace with the one without being at war with the other. Thus he is always divided against and opposed to himself. 413. This internal war of reason against the passions has made a division of those who would have peace into two sects. The first would renounce their passions and become gods; the others would renounce reason and become brute beasts. (Des Barreaux.) But neither can do so, and reason still remains, to condemn the vileness and injustice of the passions and to trouble the repose of those who abandon themselves to them; and the passions keep always alive in those who would renounce them. 414. Men are so necessarily mad that not to be mad would amount to another form of madness. 415. The nature of man may be viewed in two ways: the one according to its end, and then he is great and incomparable; the other according to the multitude, just as we judge of the nature of the horse and the dog, popularly, by seeing its fleetness, et animum arcendi; and then man is abject and vile. These are the two ways which make us judge of him differently and which occasion such disputes among philosophers. For one denies the assumption of the othe
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