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who live in indifference to religion, and from the Jews who are
irreconcilable enemies.

561. There are two ways of proving the truths of our religion; one by the
power of reason, the other by the authority of him who speaks.

We do not make use of the latter, but of the former. We do not say, "This
must be believed, for Scripture, which says it, is divine." But we say that
it must be believed for such and such a reason, which are feeble arguments,
as reason may be bent to everything.

562. There is nothing on earth that does not show either the wretchedness of
man, or the mercy of God; either the weakness of man without God, or the
strength of man with God.

563. It will be one of the confusions of the damned to see that they are
condemned by their own reason, by which they claimed to condemn the
Christian religion.

564. The prophecies, the very miracles and proofs of our religion, are not
of such a nature that they can be said to be absolutely convincing. But they
are also of such a kind that it cannot be said that it is unreasonable to
believe them. Thus there is both evidence and obscurity to enlighten some
and confuse others. But the evidence is such that it surpasses, or at least
equals, the evidence to the contrary; so that it is not reason which can
determine men not to follow it, and thus it can only be lust or malice of
he