🚀 go-pugleaf

Sat, 29 Dec 2007 00:40:35 -0000, Bartlomiej Bialkowski
<bartlomiej@tommorow.pl> napisał(a):

> Witam serdecznie,
> 
> dodalem kilka grup dyskusyjnych do Outlook Express i ustawilem kodowanie 
> zgodnie z zaleceniami w internecie, niestety nadal nie mam polskich znakow.
> 
> Jak to zmienic?
> 
> Mam Windows XP EN.

Nieskromnie polecam http://konfiguracja.prv.pl/oe/ Jeżeli przejdziesz
wszystko krok po kroku i dalej będziesz miał problemy, opisz dokładnie,
na czym problem polega. Czy np. w tym poście widzisz polskie litery
prawidłowo?

Na pocieszenie dodam, że wygląda, iż przynajmniej dla wysyłania masz OE
ustawiony poprawnie.

-- 
                     Marcin Frankowski
   mail: http://www.cerbermail.com/?GwMBsEhHr8 NIE w HTML!
Na kłopoty z konfiguracją OE i z polskimi literami w poczcie,
        newsach i na www: http://konfiguracja.prv.pl/

also speak in regard to those
things which affect it closer, as example, "Gnaw me this cord which is
wounding me, and which I cannot reach."

343. The beak of the parrot, which it wipes, although it is clean.

344. Instinct and reason, marks of two natures.

345. Reason commands us far more imperiously than a master; for in
disobeying the one we are unfortunate, and in disobeying the other we are
fools.

346. Thought constitutes the greatness of man.

347. Man is but a reed, the most feeble thing in nature; but he is a
thinking reed. The entire universe need not arm itself to crush him. A
vapour, a drop of water suffices to kill him. But, if the universe were to
crush him, man would still be more noble than that which killed him, because
he knows that he dies and the advantage which the universe has over him; the
universe knows nothing of this.

All our dignity consists, then, in thought. By it we must elevate ourselves,
and not by space and time which we cannot fill. Let us endeavour, then, to
think well; this is the principle of morality.

348. A thinking reed.--It is not from space that I must seek my dignity, but
from the government of my thought. I shall have no more if I possess worlds.
By space the universe encompasses and swallows me up like an atom; by
thought I comprehend the world.

349. Immateriality of the soul--Philosophers who have mastered their
passions. What matter could do that?

350. The Stoics.--They conclude that what has been done once can be done
always, and that, since the desire of glory imparts some power to those whom
it p

Jews, who have been called to subdue nations and kings, have been
the slaves of sin; and the Christians, whose calling has been to be servants
and subjects, are free children.

672. A formal point.--When Saint Peter and the Apostles deliberated about
abolishing circumcision, where it was a question of acting against the law
of God, they did not heed the prophets, but simply the reception of the Holy
Spirit in the persons uncircumcised.

They thought it more certain that God approved of those whom He filled with
His Spirit than it was that the law must be obeyed. They knew that the end
of the law was only the Holy Spirit; and that thus, as men certainly had
this without circumcision, it was not necessary.

673. Fac secundum exemplar quod tibi ostensum est in monte.126--The Jewish
religion then has been formed on its likeness to the truth of the Messiah;
and the truth of the Messiah has been recognised by the religion, which was
the type of it.

Among the Jews the truth was only typified; in heaven it is revealed.

In the Church it is hidden and recognised by its resemblance to the type.

The type has been

men for their own good; and another, a good
politician, Cum veritatem qua liberetur ignoret, expedit quod fallatur.43 We
must not see the fact of usurpation; law was once introduced without reason,
and has become reasonable. We must make it regarded as authoritative,
eternal, and conceal its origin, if we do not wish that it should soon come
to an end.

295. Mine, thine.--"This dog is mine," said those poor children; "that is my
place in the sun." Here is the beginning and the image of the usurpation of
all the earth.

296. When the question for consideration is whether we ought to make war and
kill so many men--condemn so many Spaniards to death--only one man is judge,
and he is an interested party. There should be a third, who is
disinterested.

297. Veri juris.[44] --We have it no more; if we had it, we should take
conformity to the customs of a country as the rule of justice. It is here
that, not finding justice, we have found force, etc.

298. Justice, might.--It is right that what is just should be obeyed; it is
necessary that what is strongest should be obeyed. Justice wi