🚀 go-pugleaf

Dnia Wed, 23 Jan 2008 00:31:02 +0100, jakże pięknego
Terrmit <terrmitv@poczta.onet.pl> wystukał co zawarte poniżej:

: Witam,
: Zna ktoś może jakiś programik typu pas2html?
: Szukałem po googlach, ale nic konkretnego nie udało mi się
: znaleźć - może źle szukałem, ale znajduję tylko takie
: do C++.

http://17slon.com/gp/gp/pas2html.htm
http://sourceforge.net/projects/apashtm

Przyznaj się, że nie szukałeś ;(

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Solaris pisze:
> Dnia Wed, 23 Jan 2008 00:31:02 +0100, jakże pięknego
> Terrmit <terrmitv@poczta.onet.pl> wystukał co zawarte poniżej:
> 
> : Witam,
> : Zna ktoś może jakiś programik typu pas2html?
> : Szukałem po googlach, ale nic konkretnego nie udało mi się
> : znaleźć - może źle szukałem, ale znajduję tylko takie
> : do C++.
> 
> http://17slon.com/gp/gp/pas2html.htm
> http://sourceforge.net/projects/apashtm
> 
> Przyznaj się, że nie szukałeś ;(
> 
Przepraszam, ale szukałem :(, może używałem niewłaściwych słów
kluczowych, ale to co znajdowałem niezbyt mi odpowiadało, albo
było zupełnie nie na temat, dlatego w końcu się zirytowałem
i napisałem na grupę.
Widzę jednak, że nie tylko google jest moim przyjacielem, ale
i na tej grupie można znaleźć przyjaciół :)

To jest to, czego potrzebuję!
Dzięki Solaris


Sławek

spiritus comprehendi ab hominibus non potest, et hoc tamen homo
est.7 Finally, to complete the proof of our weakness, I shall conclude with
these two considerations...

73. But perhaps this subject goes beyond the capacity of reason. Let us
therefore examine her solutions to problems within her powers. If there be
anything to which her own interest must have made her apply herself most
seriously, it is the inquiry into her own sovereign good. Let us see, then,
wherein these strong and clear-sighted souls have placed it and whether they
agree.

One says that the sovereign good consists in virtue, another in pleasure,
another in the knowledge of nature, another in truth, Felix qui potuit rerum
cognoscere causas,[8] another in total ignorance, another in indolence,
others in disregarding appearances, another in wondering at nothing, nihil
admirari prope res una quae possit facere et servare beatum,[9] and the true
sceptics in their indifference, doubt, and perpetual suspense, and others,
wiser, think to find a better def

men have in giving a seat at
their right hand, God will have also. It is then an indication of the
intention of God, not of His manner of carrying it out.

Thus when it is said, "God has received the odour of your incense, and will
in recompense give you a rich land," that is equivalent to saying that the
same intention which a man would have, who, pleased with your perfumes,
should in recompense give you a rich land, God will have towards you,
because you have had the same intention as a man has towards him to whom he
presents perfumes. So iratus est, a "jealous God," etc. For, the things of
God being inexpressible, they cannot be spoken of otherwise, and the Church
makes use of them even to-day: Quia confortavit seras,137 etc.

It is not allowable to attribute to Scripture the meaning which is not
revealed to us that it has. Thus, to say that the closed mem of Isaiah
signifies six hundred, has not been revealed. It might be said that the
final tsade and he deficientes may signify mysteries. But it is not
allowable to say so, and still less to say this is the way of the
philosopher's stone. But we say that the literal meaning is not the true
meaning, because the prophets have themselves said so.

688. I do not say that the mem is mystical.

689. Moses (Deut. 30) Promises that God will circumcise their heart to
render them capable of loving Him.

690. One saying of David, or of Moses, as for instance that "God will
circumcise the heart," enables us to judge of their spirit. If all their
other expressions were ambiguous and left us in 

a prince shall oppose, his conquests," (Scipio Africanus, who stopped
the progress of Antiochus the Great, because he offended the Romans in the
person of their allies), "and shall cause the reproach offered by him to
cease. He shall then return into his kingdom and there perish, and be no
more." (He was slain by his soldiers.)

"And he who shall stand up in his estate," (Seleucus Philopator or Soter,
the son of Antiochus the Great), "shall be a tyrant, a raiser of taxes in
the glory of the kingdom," (which means the people), "but within a few days
he shall be destroyed, neither in anger nor in battle. And in his place
shall stand up a vile person, unworthy of the honour of the kingdom, but he
shall come in cleverly by flatteries. All armies shall bend before him; he
shall conquer them, and even the prince with whom he has made a covenant.
For having renewed the league with him, he shall work deceitfully, and enter
with a small people into his province, peaceably and without fear. He shall
take the fattest places, and shall do that which his fathers have not done,
and ravage on all sides. He shall forecast great devices during his time."

723. Prophecies.--The seventy weeks of Daniel are ambiguous as regards the
term of commencement, because of the terms of the prophecy; and as regards
the term of conclusion, because of the differences among chronologists. But
all this difference extends only to two hundred years.

724. Predictions.--That in the fourth monarch