Thread View: pl.comp.demoscena
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5 total messages
Started by geralt91
Thu, 03 Jan 2008 21:18
dragon ball wszystko
Author: geralt91
Date: Thu, 03 Jan 2008 21:18
Date: Thu, 03 Jan 2008 21:18
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Chciał bym się spytać o wszystko zwizane z db np. odcinki kinówki teledyski jak byście mogli to wstawiajcie linki np. do rapidshare. Z góry dzięki.
Re: dragon ball wszystko
Author: Daniel Koźmiński
Date: Thu, 03 Jan 2008 22:11
Date: Thu, 03 Jan 2008 22:11
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geralt91@onet.eu pisze: > Chciał bym się spytać o wszystko zwizane z db np. odcinki kinówki teledyski > jak byście mogli to wstawiajcie linki np. do rapidshare. Z góry dzięki. Jak nic to prowokacja :) Pozdrawiam Daniel Koźmiński -- Moje Podwórko http://daniel.kozminski.info Legenda nie umiera http://atariarea.krap.pl Szukajcie, a znajdziecie http://www.google.com
Re: dragon ball wszystko
Author: geralt91
Date: Thu, 24 Jan 2008 18:48
Date: Thu, 24 Jan 2008 18:48
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are as many risks on one side as on the other, the course is to play even; and then the certainty of the stake is equal to the uncertainty of the gain, so far is it from fact that there is an infinite distance between them. And so our proposition is of infinite force, when there is the finite to stake in a game where there are equal risks of gain and of loss, and the infinite to gain. This is demonstrable; and if men are capable of any truths, this is one. "I confess it, I admit it. But, still, is there no means of seeing the faces of the cards?" Yes, Scripture and the rest, etc. "Yes, but I have my hands tied and my mouth closed; I am forced to wager, and am not free. I am not released, and am so made that I cannot believe. What, then, would you have me do?" True. But at least learn your inability to believe, since reason brings you to this, and yet you cannot believe. Endeavour, then, to convince yourself, not by increase of proofs of God, but by the abatement of your passions. You would like to attain faith and do not
Re: dragon ball wszystko
Author: geralt91
Date: Thu, 24 Jan 2008 19:08
Date: Thu, 24 Jan 2008 19:08
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all these things, not in order to become wiser, but only in order to prove that they know them; and these are the most senseless of the band, since they are so knowingly, whereas one may suppose of the others that, if they knew it, they would no longer be foolish. This man spends his life without weariness in playing every day for a small stake. Give him each morning the money he can win each day, on condition he does not play; you make him miserable. It will perhaps be said that he seeks the amusement of play and not the winnings. Make him, then, play for nothing; he will not become excited over it and will feel bored. It is, then, not the amusement alone that he seeks; a languid and passionless amusement will weary him. He must get excited over it and deceive himself by the fancy that he will be happy to win what he would not have as a gift on condition of not playing; and he must make for himself an object of passion, and excite over it his desire, his anger, his fear, to obtain his imagined end, as children are frightened at the face they have blackened. Whence comes it that this man, who lost his only son a few months ago, or who this morning was in such trouble through being distressed by lawsuits and quarrels, now no longer thinks of them? Do not wonder; he is quite taken up in looking out for the boar which his dogs have been hunting so hotly for the last six hours. He requires nothing more. However full of sadness a man may be, he is happy for the time, if you can prevail upon him to enter into some amusement; and however hap
Re: dragon ball wszystko
Author: Daniel Koźmiński
Date: Thu, 24 Jan 2008 21:01
Date: Thu, 24 Jan 2008 21:01
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of revolution is to unsettle established customs, sounding them even to their source, to point out their want of authority and justice. We must, it is said, get back to the natural and fundamental laws of the State, which an unjust custom has abolished. It is a game certain to result in the loss of all; nothing will be just on the balance. Yet people readily lend their ear to such arguments. They shake off the yoke as soon as they recognise it; and the great profit by their ruin and by that of these curious investigators of accepted customs. But from a contrary mistake men sometimes think they can justly do everything which is not without an example. That is why the wisest of legislators said that it was necessary to deceive men for their own good; and another, a good politician, Cum veritatem qua liberetur ignoret, expedit quod fallatur.43 We must not see the fact of usurpation; law was once introduced without reason, and has become reasonable. We must make it regarded as authoritative, eternal, and conceal its origin, if we do not wish that it should soon come to an end. 295. Mine, thine.--"This dog is mine," sa
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