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to be touched by it. Its violence pleases our self-love, which
immediately forms a desire to produce the same effects which are seen so
well represented; and, at the same time, we make ourselves a conscience
founded on the propriety of the feelings which we see there, by which the
fear of pure souls is removed, since they imagine that it cannot hurt their
purity to love with a love which seems to them so reasonable.

So we depart from the theatre with our heart so filled with all the beauty
and tenderness of love, the soul and the mind so persuaded of its innocence,
that we are quite ready to receive its first impressions, or rather to seek
an opportunity of awakening them in the heart of another, in order that we
may receive the same pleasures and the same sacrifices which we have seen so
well represented in the theatre.

12. Scaramouch, who only thinks of one thing.

The doctor, who speaks for a quarter of an hour after he has said
everything, so full is he of the desire of talking.

13. One likes to see the error, the passion of Cleobuline, 

poets or mathematicians, etc.; but they
are all these and judges of all these. No one guesses what they are. When
they come into society, they talk on matters about which the rest are
talking. We do not observe in them one quality rather than another, save
when they have to make use of it. But then we remember it, for it is
characteristic of such persons that we do not say of them that they are fine
speakers, when it is not a question of oratory, and that we say of them that
they are fine speakers, when it is such a question.

It is therefore false praise to give a man when we say of him, on his entry,
that he is a very clever poet; and it is a bad sign when a man is not asked
to give his judgement on some verses.

35. We should not be able to say of a man, "He is a mathematician," or "a
preacher," or "eloquent"; but that he is "a gentleman." That universal
quality alone pleases me. It is a bad sign when, on seeing a person, you
remember his book. I would prefer you to see no quality till you meet it and
have occasion to use 

her salvation. She then answered, Yes, 1 am afraid I shall go to
hell! Her mother then endeavored to quiet her, and told her she would
not have her cry, she must be a good girl, and pray every day, and she
hoped God would give her salvation. But this did not quiet her at all;
she continued thus earnestly crying, and taking on for some time, till
at length she suddenly ceased crying, and began to smile, and presently
said with a smiling countenance, Mother, the kingdom of heaven is come
to me! Her mother was surprised at the sudden alteration, and at the
speech; and knew not what to make of it; but at first said nothing to
her. The child presently spake again, and said, There is another come to
me, and there is another, there is three; and being asked what she
meant, she answered, One is, Thy will be done, and there is another,
Enjoy Him for ever; by which it seems, that when the child said, There
is three come to me; she meant three passages of her catechism that came
to her mind.

After the child had said this, she retired again into her closet, and
her mother went over to her brother's, who was next neighbor; and when
she came back, the child, being come out of the closet, meets her mother
with this cheerful speech; I can find God now! referring to what she had
before complained of, that she could not find God. Then the child spoke
again and said, I love God! Her mother asked h